. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. ^rrfflir^^SaTiirtTWTtiiiiim iiriiiniirirt,wrri*l*irrrTr VffT1. tTMi ill TjrW«Tr»cT-illm«*^» ^jslf, 9* CHRISTIANITY as old Traditional Religion differ ? fince tis 2ilowd by al,. that how immutable foever thefe fubordinate ends are,. yet the means to promote tlicfc ends are various andmutable. _ . - - - A. Your allowing thefe means to be various &. mutable, fuppofes no fuch means fo prefcribd in the -? j Gofpel; but that, agreeably to the Law of Nature,.- they are to be varyd as. hell iuits that end


. Christianity as old as the creation, or, The gospel, a republication of the religion of nature. ^rrfflir^^SaTiirtTWTtiiiiim iiriiiniirirt,wrri*l*irrrTr VffT1. tTMi ill TjrW«Tr»cT-illm«*^» ^jslf, 9* CHRISTIANITY as old Traditional Religion differ ? fince tis 2ilowd by al,. that how immutable foever thefe fubordinate ends are,. yet the means to promote tlicfc ends are various andmutable. _ . - - - A. Your allowing thefe means to be various &. mutable, fuppofes no fuch means fo prefcribd in the -? j Gofpel; but that, agreeably to the Law of Nature,.- they are to be varyd as. hell iuits that end for which,they were ordaind: To imagine the contrary, is tomake things, dependent on circumftancesjindependent; .-things that are proper only under foroe circumfiances,-neceffary under all circurhiiances; nay, to make ends . •mutable, and means immutable; 2nd that thefe areto continue the fame,~tholby change of ciratmftancesthey become prejudicial,- nay, detractive to the end for which alone they were ord*ind. The mere ne- iceffary any End is, theres- the irrore reafon for peopleto be left at liberty to conlldeT in the vait variety


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Keywords: ., bookpublisherlondonsn, booksubjectde, booksubjectnaturaltheology